The practice of practice is also different from the previous realm. The practice of Mahayana is highly summarized as the word "enlightenment"
It’s still the same sentence, "Dao becomes immortal". If the imaginary monks want to achieve the immortal’s soaring and leaving, they must have Dao.
Tao?
Tao means "ultimate truth", source, body, law, principle, realm, etc. Everything comes from Tao, and there are various ways in everything, such as non-constant way and constant way, imaginable, unimaginable, perceivable, imperceptible, attribute and so on.
The word Tao contains the law of numbers, which is now known as Tao, unknown and Tao, rather than an organization and a family.
The enlightenment is to transcend and constantly sublimate, find the source of life and achieve eternity.
Avenue is the core of the universe, and the Lord is the truth of the world. This avenue is kind, friendly, peaceful and natural harmony, which can reflect the mutual respect, awe and tolerance of everyone’s life.
Sun Hao was shocked when he first came into contact with the concept of Tao.
Up to now, Sun Hao is also gradually practicing. The more monk Bai practices, the more he knows and feels unknown.
The appearance of Tao transcends Sun Hao’s idea of common law.
Or that the inclusion of the law is the root of the law and the real core.
In this way, Sun Hao knows that he can’t understand it in a short time, and it may take a long time to digest it.
In fact, Sun Hao seriously realized the memory of the two deputy souls and Dapeng Golden Winged Bird, and suddenly found that these three peerless powers were just practicing the Tao with little knowledge.
Also, if we really understand the Dao, then the three of them will not fall down the path of practice so easily.
In the Mahayana period, the practice of practice became somewhat illusory. Sun Hao’s first feeling was that the goal became somewhat confused.
In every previous period, Sun Hao had a definite direction of practice, such as splitting his soul and strengthening his three souls and seven souls during the distracted period; For example, Du Jie’s Du Jie, for example, and the nine-in-one body in the fit period
These practice directions and goals are very accurate, and Sun Hao is practical and effective step by step.
But when it comes to Mahayana, the problem comes.
The road still has a goal, but the road is illusory and the goal is even more obscure.
For a while, Sun Hao really couldn’t perceive the exact direction of practice.
Moreover, from the memory of three people, Sun Hao also found a fact in his own language, that is, different races have different views on Tao, and there are some differences. Not to mention that he is the avenue classification, the three monks in his memory have three different bodies and views.
Avenue 3 thousand, this is unanimous cognition
However, the so-called three thousand avenues is also an empty trick. Three thousand means that there are many avenues, and no one can tell exactly how many.
In other words, the avenue is likely to be different for different races or different realms.
There is a huge difference in analysis and cognition except that the view of avenue 3 thousand is consistent
In the memory cognition of Tao, there are three thousand categories of Dao, one is attribute, difference and restriction, and the Tao can’t be said. This kind of Tao can be realized directly. One is the Tao with attributes, differences and limitations, which can be said as "Tao"
Attribute Tao is famous for its destiny, reincarnation, causality and so on.
It is more intuitive to have attributes, five elements, yin and yang, thunder and so on.
The memory of Tao’s secret is very complete, so there are some relatively fresh comparisons between the three thousand avenues in his memory, and there is a relatively intuitive ranking between the strong and the weak.
Tao Tianji has divided the 3,000 avenues into different grades, ranking the top 10 avenues in the first gear, ranking the top 100 avenues in the second gear, and ranking the top 10 avenues in the third gear. Once it is completed, it will be earth-shattering.
Luo Pengfei Avenue is relatively complete, but the classification and cognition are slightly different.
Luopengfei Chengzhong Avenue is divided into three categories.
A kind of ultimate road, this kind of avenue involves the ultimate law of heaven, earth and universe, and each kind is powerful and extremely powerful, which is somewhat similar to the top 11 th avenue in the ranking of Tao and Heaven, but it is not complete.
A kind of unipolar road This kind of road is the strongest embodiment of a certain road and the highest development of a law. This kind of road is uneven in strength, but some unipolar roads in Luo Pengfei’s cognition are as powerful as the ultimate road, such as kendo.
A kind of basic roads This kind of roads are divided into many roads, which are organized and independent of each other. Moreover, many basic roads are famous, such as Yin and Yang Avenue and Five Elements Avenue. Yin and Yang can be separated and combined, and the strength of basic roads is also mixed. For example, Yin and Yang Avenue is a powerful road, while some roads are compounded. For example, Fenglei Avenue is relatively average.
Tao Tianji and Luo Pengfei have some differences in the classification and understanding of Yu Avenue in memory.
After careful analysis, Sun Hao feels that the classification of the two makes sense, but the classification angle and basis are different
Compared with Sun Hao’s recognition that the classification of secrets is more related to the principle, it looks higher for approaching the road quality grade; Luo Pengfei’s classification seems a little rough and simple, but it is likely to be more conducive to practice.
The understanding of the avenue by Shidao Tianji and Luo Pengfei fully embodies the spiritual characteristics of the two families, and the protoss pays attention to grandeur and likes to get to the bottom of it. The inferno pays attention to the real understanding of the avenue, which is how to be conducive to practice, how to come and how to improve combat effectiveness, and how to understand it
Strictly speaking, both of them may be right, but they are different in direction and emphasis.
Compared with the two major sub-souls, the residual soul of Tieying Peng is much weaker. His memory of the residual soul is not much more than the theoretical knowledge of avenue realization. There is a very practical thing in his memory of the residual soul, a kind of avenue realization and practice experience.
This is also a kind of avenue "Time Avenue" that Sun Hao once fought against after encountering Tie Kun Peng.
Different from Tao Tianji and Luo Pengfei, Tie Kunpeng’s "Time Avenue" is a way to practice. His residual soul is not weaker than the time to realize the time avenue. Sun Hao suddenly understood the reason why Tie Kunpeng was able to fish when he could, but it was just a response to Tie Kunpeng’s Avenue.
It is even more difficult to practice in Mahayana.
Sun Hao, a 3,000-square-foot man on the Avenue, has a feeling that he doesn’t know where to practice like a hand.
After a long time of self-understanding, Sun Hao’s subject will suddenly enter his own body, build a towering tree and go straight to the giant tree of heaven and earth. Sun Hao slightly bowed down and said, "The two Taoist friends won’t come out to talk."
Chapter 2549 Mahayana Road 2
A ripple in the tree flashed across the road. The cat was dressed in a white shirt. Luo Pengfei was dressed in black. He was left and right. Sun Hao was the fastest.
The two men showed surprise and admiration in their eyes, and bowed down and said, "Congratulations, Daoyou, Congratulations, Daoyou, and take another step on the road."
Sun Hao advanced Mahayana directly caught up with them. It can be said that now their hearts are full of admiration for Sun Haopei. They know that the foundation laid by Sun Hao’s practice to Mahayana is better than their own.
Nine in one into Mahayana may be the first person in the virtual world, so the foundation will undoubtedly support Sun Hao to go further.
What’s more, they admire Sun Hao for practicing in Mahayana, and their fighting strength has completely surpassed their former self, and they have been practicing in Mahayana for a long time.
Sun Hao has just entered. This is the gap.
What puzzled them the most was that Sun Haoshen appeared many things that they could not see clearly.
A kind of fear makes them lose sight of things, and a kind of road power may not be able to resist things.
When they are in front of Sun Hao, their hearts can’t help but feel a little chilly.
The will is really too strong.
Sun Hao felt the admiration and surprise of the two men, and his heart was a little funny. He said softly, "We are happy together, and now we can advance and retreat together. I can enter Mahayana as soon as possible, and your relief day will be shortened a lot."
Luo Pengfei and Tao cat looked at each other and said, "Thank you, Daoyou."
After that, the cat asked carefully, "Xiao Hao, what are your orders for calling me out now?"